{"id":7368,"date":"2018-11-12T18:35:14","date_gmt":"2018-11-12T17:35:14","guid":{"rendered":"https:\/\/www.uni.lu\/fr\/events\/la-verite-et-la-theorie-des-systemes-de-niklas-luhmann\/"},"modified":"2018-11-12T18:35:14","modified_gmt":"2018-11-12T17:35:14","slug":"la-verite-et-la-theorie-des-systemes-de-niklas-luhmann","status":"publish","type":"events","link":"https:\/\/www.uni.lu\/fr\/events\/la-verite-et-la-theorie-des-systemes-de-niklas-luhmann\/","title":{"rendered":"La v\u00e9rit\u00e9 et la th\u00e9orie des syst\u00e8mes de Niklas Luhmann"},"content":{"rendered":"<section class=\"wp-block-unilux-blocks-free-section section\"><div class=\"container xl:max-w-screen-xl\"><p>La modernit\u00e9 se caract\u00e9rise aussi l\u2019\u00e9clatement des formes de savoir et des grands r\u00e9cits. Toute fondation ultime d\u2019un discours quel qu\u2019elle soit, est vou\u00e9e \u00e0 l\u2019\u00e9chec, soit par une r\u00e9gression \u00e0 l\u2019infini, soit par circularit\u00e9 de la d\u00e9monstration, soit par la rupture de la cha\u00eene de la d\u00e9monstration. C\u2019est ce qu\u2019on appelle le trilemme de M\u00fcnchausen. Face \u00e0 cette situation, la th\u00e9orie des syst\u00e8mes de Niklas Luhmann d\u00e9veloppe une \u00e9pist\u00e9mologie sans sujet. Ce dernier, comme on le sait depuis Descartes, \u00e9tant le sujet de la pens\u00e9e, sa suppression pose la question de la v\u00e9rit\u00e9.<\/p><p>L\u2019objectif de notre pr\u00e9sentation est de montrer que 1) contrairement aux d\u00e9constructions fran\u00e7aises du sujet, l\u2019abandon du sujet par la th\u00e9orie des syst\u00e8mes de Luhmann ob\u00e9it \u00e0 des imp\u00e9ratifs m\u00e9thodologiques. Dans un deuxi\u00e8me temps, 2) nous exposerons ce par quoi la th\u00e9orie syst\u00e9mique remplace le sujet : l\u2019autologie. Par autologie, on entend un \u00e9nonc\u00e9 ou une th\u00e9orie qui s\u2019auto-justifie, elle est sa propre r\u00e9f\u00e9rence, son propre crit\u00e8re de v\u00e9rit\u00e9 pour ainsi dire : l\u2019autor\u00e9f\u00e9rence. Dans la troisi\u00e8me partie, je pr\u00e9senterai les cons\u00e9quences de la conception autologique pour le probl\u00e8me de la v\u00e9rit\u00e9 telle qu\u2019elle se d\u00e9ploie dans la th\u00e9orie des syst\u00e8mes de Luhmann par rapport au constructivisme radical.<\/p><p>\u00a0Contact: Jean-Marie Weber<\/p><p><i>\u00a0<\/i><\/p><\/div><\/section>","protected":false},"excerpt":{"rendered":"","protected":false},"author":0,"featured_media":7369,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","format":"standard","meta":{"featured_image_focal_point":[],"show_featured_caption":false,"ulux_newsletter_groups":"","uluxPostTitle":"","uluxPrePostTitle":"","_trash_the_other_posts":false,"_price":"","_stock":"","_tribe_ticket_header":"","_tribe_default_ticket_provider":"","_tribe_ticket_capacity":"0","_ticket_start_date":"","_ticket_end_date":"","_tribe_ticket_show_description":"","_tribe_ticket_show_not_going":false,"_tribe_ticket_use_global_stock":"","_tribe_ticket_global_stock_level":"","_global_stock_mode":"","_global_stock_cap":"","_tribe_rsvp_for_event":"","_tribe_ticket_going_count":"","_tribe_ticket_not_going_count":"","_tribe_tickets_list":"[]","_tribe_ticket_has_attendee_info_fields":false,"event_start_date":"2019-06-05 19:00:00","event_end_date":"2019-06-05 21:00:00","event_speaker_name":"Prof. Dr. Lukas Sosoe (Universit\u00e4t Luxemburg)","event_speaker_link":"","event_is_online":false,"event_location":"Campus Limpertsberg, B\u00e2timent des Sciences, Raum BSC E00 003","event_street":"","event_location_link":"","event_zip_code":"","event_city":"","event_country":"LU"},"events-topic":[318],"events-type":[],"organisation":[179,147,181,226],"authorship":[],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v22.3 (Yoast SEO v22.3) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>La v\u00e9rit\u00e9 et la th\u00e9orie des syst\u00e8mes de Niklas Luhmann - Universit\u00e9 du Luxembourg<\/title>\n<meta name=\"description\" content=\"La modernit\u00e9 se caract\u00e9rise aussi l\u2019\u00e9clatement des formes de savoir et des grands r\u00e9cits. 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