{"id":7515,"date":"2021-01-18T06:35:51","date_gmt":"2021-01-18T05:35:51","guid":{"rendered":"https:\/\/www.uni.lu\/c2dh-en\/articles\/traces-et-memoires-dune-pandemie-en-cours-yes-we-care\/"},"modified":"2025-03-26T10:10:06","modified_gmt":"2025-03-26T09:10:06","slug":"traces-et-memoires-dune-pandemie-en-cours-yes-we-care","status":"publish","type":"articles","link":"https:\/\/www.uni.lu\/c2dh-en\/articles\/traces-et-memoires-dune-pandemie-en-cours-yes-we-care\/","title":{"rendered":"Traces et m\u00e9moires d\u2019une pand\u00e9mie en cours \u2013 Yes We Care"},"content":{"rendered":"\n<section class=\"wp-block-unilux-blocks-free-section section\"><div class=\"container xl:max-w-screen-xl\">\n\n<p><strong>&#039;Yes we care&#039;, a transversal research project which is part of the COST Action &#039;Who cares in Europe?&#039;<\/strong><\/p>\n\n<p>\u201cUm, well when I look back, when everything started in China in December, I was already interested in this thing as a nurse and medical professional. Back then when I watched the television I was naturally impressed by what the Chinese had achieved. Today we\u2019re debating if what they did was right or not. But er, when we see how long it took to build a hospital in Luxembourg, in Europe in general, and when they needed an annexe, they bult it in 2-3 days, it\u2019s already pretty impressive.\u201d<a href=\"#footnote_ref-1-foot\" id=\"footnote_ref-1-text\" data-target=\"self\"><sup style=\"font-size:11px\">[1]<\/sup><\/a><\/p>\n\n<p>These are the first phrases of the first interview caried out on the 1st April 2020 with Jean Dupond, a nurse working in Luxembourg for the \u201cYes We Care\u201d project. The small European country entered lockdown on the 16th March 2020.<a href=\"#footnote_ref-2-foot\" id=\"footnote_ref-2-text\" data-target=\"self\"><sup style=\"font-size:11px\">[2]<\/sup><\/a> As in other countries, initiatives were launched in Spring 2020 to collect traces from the events that were in the process of unfolding. One such project that took place from inside the Centre for Contemporary and Digital History (C\u00b2DH) at the University of Luxembourg consisted of collecting oral testimonies from persons working in the health sector. The extract cited at the beginning of this text is taken from the first interview carried out and offers numerous possible readings: a geographical interpretation of a phenomenon not yet classed as a pandemic, to three levels including a worldwide vision of China as thebdeparture point of the pandemic and as an ambiguous model: as well as a vision that mixes the European and Luxembourgish spaces \u2013 perhaps a specificity of the Grand Duchy linked to a strong European identification<a href=\"#footnote_ref-3-foot\" id=\"footnote_ref-3-text\" data-target=\"self\"><sup style=\"font-size:11px\">[3]<\/sup><\/a>; and finally discusses a very localised experience of space when concerned with the place of work.<\/p>\n\n<p>\u00a0<\/p>\n\n\n<h2 class=\"has-text-align-left wp-block-unilux-blocks-heading\"    >\nMultiple collections<\/h2>\n\n\n<p>The transmission of the virus and its sanitary, social and economic consequences quickly brought about a consensus: the COVID-19 pandemic would be a \u201chistorical event\u201d<a href=\"#footnote_ref-4-foot\" id=\"footnote_ref-4-text\" data-target=\"self\"><sup style=\"font-size:11px\">[4]<\/sup><\/a>. This realisation has driven the humanities and social sciences to directly invest in this new nascent field in a significant manner. Numerous collections of traces of the event have begun to see the light of day. Several projects make reference to \u201crapid response collecting\u201d put in place in the United States, for example after the 9\/11 terrorist attacks, or after the Pulse nightclub shooting in Orlando, and was similarly carried out in France after the attacks in 2015 and 2016 to explain their progression in a historical manner.<a href=\"#footnote_ref-5-foot\" id=\"footnote_ref-5-text\" data-target=\"self\"><sup style=\"font-size:11px\">[5]<\/sup><\/a> We can nonetheless place these initiatives within a much older genealogy, in which the collection does not take place after, but <em>during<\/em> the event. Thus, during the First World War, numerous collections began to reflect upon future historical stories by preserving objects and testimonies. What would eventually become the Imperial War Museum originated in 1917 from a civilian initiative to construct a network of local committees scattered around Great Britain. In the same manner, the current <em>La Contemporaine<\/em> library in Nanterre was born out of the private initiative of two Parisian industrial figures, Louise and Henri Leblanc, in 1914.<a href=\"#footnote_ref-6-foot\" id=\"footnote_ref-6-text\" data-target=\"self\"><sup style=\"font-size:11px\">[6]<\/sup><\/a><\/p>\n\n<p>In the last few months, several countries have seen the birth of collections of traces of the COVID-19 pandemic: the International Federation for Public History has registered more than 500 initiatives of this type across the world.<a href=\"#footnote_ref-7-foot\" id=\"footnote_ref-7-text\" data-target=\"self\"><sup style=\"font-size:11px\">[7]<\/sup><\/a> It will be interesting to see how the historians (and sociologists) who launched these initiatives justify their pathways and place themselves in the movements of solidarity founded upon charity and volunteers which has developed in a broader sense during the pandemic.<a href=\"#footnote_ref-8-foot\" id=\"footnote_ref-8-text\" data-target=\"self\"><sup style=\"font-size:11px\">[8]<\/sup><\/a><\/p>\n\n\n<h2 class=\"has-text-align-left wp-block-unilux-blocks-heading\"    >\n\u00a0<\/h2>\n\n\n\n<h2 class=\"has-text-align-left wp-block-unilux-blocks-heading\"    >\nA specific case and a heterogenous sampling<\/h2>\n\n\n<p>The \u201cTraces and memories of an ongoing pandemic \u2013 Yes We Care\u201d project is situated within the movement described above. It was born out of a History department, the Centre for Contemporary and Digital History (C\u00b2DH) and was essentially carried out by historians, though several members of the administrative staff joined the collection.<a href=\"#footnote_ref-9-foot\" id=\"footnote_ref-9-text\" data-target=\"self\"><sup style=\"font-size:11px\">[9]<\/sup><\/a> The decision was made to concentrate on healthcare workers, with a broad definition of the field of healthcare. The sample therefore encompasses five nurses, four doctors but also two health institution directors, a funeral home employee, a physiotherapist\u2026 totalling around 20 people (10 women and 11 men). The choice of participants was made in a snowball effect by word of mouth. The conditions for participation were diverse. While some were willing for their testimonies to be published like on the Luxembourgish online collection platform covidmemory.lu, others insisted that their testimonies only be used for the purposes of university research and with their permission, in an anonymised fashion, as was the case for Jean Dupond, cited at the beginning of this article.<\/p>\n\n<p>Contrary to many Oral History projects, which carry out one or two long interviews, we made the decision for a more longitudinal approach, across short (15-20 minutes) regular interviews (every 3-4 days in the first instance) which would repeat with the same interviewers and would start with a checklist of indicative questions: the goal was to build an audiovisual journal of healthcare professionals working in Luxembourg. This approach was inspired by a project from Brussels centred around a collection of documentaries launched in mid-March and whose first results were published as a webseries entitled \u201cFirst wave,\u201d on Belgian public television channel RTBF\u2019s network. Like them, we carried out interviews not in person, but through videoconference tools (Skype, Zoom, Webex, etc\u2026), a method that had been strongly discouraged in Oral History manuals\u2026 before the pandemic hit.<\/p>\n\n<p>In the meantime (as at mid-December 2020), we have assembled around 280 interviews with 110 hours of recordings). The sheer diversity of the material makes a quantitative analysis difficult. The months of April to June were covered in a very intense manner with an average of 65 interviews per month, and then this dropped to around 10-15 interviews. The so-called second wave did not lead to an increase in this pace. This is linked, on one hand, to the fact that several participants no longer wished to partake, and on the other hand, to the fact that interviewers carried out this work alongside their existing professional obligations and some wished to dedicate more time to their usual occupations. The number of interviews collected per person therefore varies between 3 and 35.<\/p>\n\n\n<h2 class=\"has-text-align-left wp-block-unilux-blocks-heading\"    >\n\u00a0<\/h2>\n\n\n\n<h2 class=\"has-text-align-left wp-block-unilux-blocks-heading\"    >\nOne story among many: clothing materiality in healthcare under COVID-19<\/h2>\n\n\n<p>The fact of carrying out non=directive interviews of course opens up an infinite scope of themes that could be treated through this source. I would like to end this small presentation with one of the subjects that is particularly important to me: the materiality of health practices<a href=\"#footnote_ref-10-foot\" id=\"footnote_ref-10-text\" data-target=\"self\"><sup style=\"font-size:11px\">[10]<\/sup><\/a> which, through masks, has seen an increased visibility. Masks have indeed become the emblematic and controversial objects of the COVID19 pandemic: a symbol of conflict between scientific communities, the failings of public health, of community solidarity, of gloabalised production and even ecological calamities.<a href=\"#footnote_ref-11-foot\" id=\"footnote_ref-11-text\" data-target=\"self\"><sup style=\"font-size:11px\">[11]<\/sup><\/a> This medical object has suddenly become a daily object outside of healthcare but also crucial to that sector.<\/p>\n\n<p>In the history of medicine and of healthcare, the main points of interest usually lie in \u201cdurable objects\u201d of material culture like medical instruments and architecture<a href=\"#footnote_ref-12-foot\" id=\"footnote_ref-12-text\" data-target=\"self\"><sup style=\"font-size:11px\">[12]<\/sup><\/a> but not really on \u201csoft objects\u201d such as ordinary clothing.<a href=\"#footnote_ref-13-foot\" id=\"footnote_ref-13-text\" data-target=\"self\"><sup style=\"font-size:11px\">[13]<\/sup><\/a> Certain studies from cultural inspiration have shown how clothing can be manifestations of sex, class or race,<a href=\"#footnote_ref-14-foot\" id=\"footnote_ref-14-text\" data-target=\"self\"><sup style=\"font-size:11px\">[14]<\/sup><\/a> but few have treated the question of how healthcare practices are conditioned by the materiality of clothes.<\/p>\n\n<p>The pandemic has fundamentally changed the material clothing culture of healthcare personnel. Though the majority of them were already wearing some sort of uniform before March 2020, whether for hygiene reasons or as a visual indicator of status, COVID19 has greatly transformed dress codes even beyond the mask. These new \u201cprotections\u201d have profoundly changed the healthcare experience in several aspects. As this protection completely and intimately covers the body, work conditions have become much worse. The lack of possibility to go to the toilet or to take a drink, for example, has provoked new bodily experiences. Verbal and non-verbal communication with colleagues but also patients has been transformed into a difficult challenge. It became necessary to adopt new working routines, as clothing took longer to remove. The sensory landscape (sight, sound, touch, taste, smell) of healthcare have been vastly altered. While healthcare garments have been marked as slow to standardise since the 1970s, the pandemic has made uniform, medicalised clothing a necessity. The corpus of testimonies that is in the process of being built allows, among other things, to see what the pandemic has done to the materiality of healthcare.<\/p>\n\n<p>The fact of starting this collection during the event (rapid collecting response) allows us to see the changes in the daily practices of healthcare that are quickly erased by the new normality brought about by the pandemic: the question of the mask in particular and of clothing tools in general was very prevalent in the first months on the collection, but is now completely absent from the testimonies currently being collected.<\/p>\n\n<p>\u00a0<\/p>\n\n<p><strong>This article<\/strong> <strong>was first published on the<\/strong> <a href=\"http:\/\/www.larca.univ-paris-diderot.fr\/humamedlarca\/traces-et-memoires-dune-pandemie-en-cours-yes-we-care-cost-action-18119-who-cares-in-europe\/\" target=\"_blank\" rel=\"noopener\">LARCA (Laboratoire de Recherche sur les Cultures Anglophones) website<\/a>.<\/p>\n\n<p style=\"font-size:12px;border-top:1px solid #CCCCCC;padding-top: 8px\"><a href=\"#footnote_ref-1-text\" id=\"footnote_ref-1-foot\" data-target=\"self\"><sub style=\"bottom:1px\">1. <\/sub><\/a>Interview with Jean Dupond (anonymised name), nurse, by Victoria Mouton carried out 1st April 2020 via Skype.<\/p>\n\n<p style=\"font-size:12px;padding-top: 8px\"><a href=\"#footnote_ref-2-text\" id=\"footnote_ref-2-foot\" data-target=\"self\"><sub style=\"bottom:1px\">2. <\/sub><\/a>As is often the case in recent events, the first historical storytelling was made on the collaborative Wikipedia platform\u00a0: this is seen through a (factual) article about the pandemic in Luxembourg \u201cCOVID-19-Pandemie zu L\u00ebtzebuerg\u201d <em>Wikipedia<\/em> 2020. <a href=\"https:\/\/lb.wikipedia.org\/w\/index.php?title=COVID-19-Pandemie_zu_L%C3%ABtzebuerg&amp;oldid=2314803\" target=\"_blank\" rel=\"noopener noreferrer nofollow\" data-target=\"blank\">lb.wikipedia.org\/w\/index.php?title=COVID-19-Pandemie_zu_L%C3%ABtzebuerg&amp;oldid=2314803<\/a>. Consulted 14th December 2020 \u00e0 17h49.<\/p>\n\n<p style=\"font-size:12px;padding-top: 8px\"><a href=\"#footnote_ref-3-text\" id=\"footnote_ref-3-foot\" data-target=\"self\"><sub style=\"bottom:1px\">3. <\/sub><\/a>Beno\u00eet Majerus, \u00ab\u00a0<a href=\"https:\/\/orbilu.uni.lu\/handle\/10993\/827\" target=\"_blank\" rel=\"noopener noreferrer nofollow\" data-target=\"blank\">Le petit Europ\u00e9en parfait. L\u2019Europe, le Luxembourg et la construction nationale\u00a0<\/a>\u00bb, dans Nicolas Beaupr\u00e9 et Caroline Moine\u00a0(dir.), L\u2019Europe de Versailles \u00e0 Maastricht, Paris, Seli Arslan, 2007, p.\u00a0225\u2011235.<\/p>\n\n<p style=\"font-size:12px;padding-top: 8px\"><a href=\"#footnote_ref-4-text\" id=\"footnote_ref-4-foot\" data-target=\"self\"><sub style=\"bottom:1px\">4. <\/sub><\/a>Arlette Farge, \u00ab\u00a0Penser et d\u00e9finir l\u2019\u00e9v\u00e9nement en histoire. Approche des situations et des acteurs sociaux\u00a0\u00bb, T<em>errain. Anthropologie &amp; sciences humaines<\/em>, 1st March 2002, no\u00a038, p. 67\u201178.<\/p>\n\n<p style=\"font-size:12px;padding-top: 8px\"><a href=\"#footnote_ref-5-text\" id=\"footnote_ref-5-foot\" data-target=\"self\"><sub style=\"bottom:1px\">5. <\/sub><\/a>In 2018, journal <em>The Public Historian <\/em>made a first summary of these initiatives. https:\/\/tph.ucpress.edu\/content\/40\/1.<\/p>\n\n<p style=\"font-size:12px;padding-top: 8px\"><a href=\"#footnote_ref-6-text\" id=\"footnote_ref-6-foot\" data-target=\"self\"><sub style=\"bottom:1px\">6. <\/sub><\/a>Jennifer Wellington, <em>Exhibiting war: the Great War, museums and memory in Britain, Canada, and Australia<\/em>, Cambridge, CUP, 2019; Jean-Jacques Becker, \u00ab La Grande Guerre et la naissance de la BDIC \u00bb, <em>Mat\u00e9riaux pour l\u2019histoire de notre temps<\/em>, 2010, N\u00b0 100, no 4, p. 5\u20116.<\/p>\n\n<p style=\"font-size:12px;padding-top: 8px\"><a href=\"#footnote_ref-7-text\" id=\"footnote_ref-7-foot\" data-target=\"self\"><sub style=\"bottom:1px\">7. <\/sub><\/a>Bridging Editor, \u00ab Update: Mapping Public History Projects about COVID 19 \u00bb. <a href=\"https:\/\/ifph.hypotheses.org\/3276\" target=\"_blank\" rel=\"noopener noreferrer nofollow\" data-target=\"blank\">ifph.hypotheses.org\/3276<\/a>. Consulted 15 December 2020.<\/p>\n\n<p style=\"font-size:12px;padding-top: 8px\"><a href=\"#footnote_ref-8-text\" id=\"footnote_ref-8-foot\" data-target=\"self\"><sub style=\"bottom:1px\">8. <\/sub><\/a>See the projet of Aniko Bern\u00e0t, entitled \u00ab Civic solidarity \u00bb.<\/p>\n\n<p style=\"font-size:12px;padding-top: 8px\"><a href=\"#footnote_ref-9-text\" id=\"footnote_ref-9-foot\" data-target=\"self\"><sub style=\"bottom:1px\">9. <\/sub><\/a>Two other projects have arisen from the same centre: covidmemory.lu, \u00ab a platform to collect photos, videos, stories and testimonies linked to COVD-19 from persons living or working in Luxembourg \u00bb (<a href=\"http:\/\/www.c2dh.uni.lu\/thinkering\/traces-et-memoires-en-devenir-dune-pandemie\" target=\"_blank\" rel=\"noopener noreferrer nofollow\" data-target=\"blank\">www.c2dh.uni.lu\/thinkering\/traces-and-memories-making-pandemic-3-covidmemory<\/a> \u2013 consulted 15th December 2020) and \u00a0#covid19fr which collects tweets containing keywords and hashtags relating to the epidemic in French \u00a0(<a href=\"http:\/\/www.c2dh.uni.lu\/thinkering\/traces-and-memories-making-pandemic-3-covidmemory\" target=\"_blank\" rel=\"noopener noreferrer nofollow\" data-target=\"blank\">www.c2dh.uni.lu\/thinkering\/traces-et-memoires-en-devenir-dune-pandemie<\/a> \u2013 consulted 15th December 2020.<\/p>\n\n<p style=\"font-size:12px;padding-top: 8px\"><a href=\"#footnote_ref-10-text\" id=\"footnote_ref-10-foot\" data-target=\"self\"><sub style=\"bottom:1px\">10. <\/sub><\/a>M. Ankele et B. Majerus (dir.), <em><a href=\"https:\/\/orbilu.uni.lu\/handle\/10993\/44449\" target=\"_blank\" rel=\"noopener noreferrer nofollow\" data-target=\"blank\">Material Cultures of Psychiatry<\/a><\/em>, Bielefeld, transcript, 2020.<\/p>\n\n<p style=\"font-size:12px;padding-top: 8px\"><a href=\"#footnote_ref-11-text\" id=\"footnote_ref-11-foot\" data-target=\"self\"><sub style=\"bottom:1px\">11. <\/sub><\/a>Bruno J. Strasser et Thomas Schlich, \u00ab A history of the medical mask and the rise of throwaway culture \u00bb, <em>The Lancet<\/em>, 4 July 2020, vol. 396, no 10243, p. 19\u201120.<\/p>\n\n<p style=\"font-size:12px;padding-top: 8px\"><a href=\"#footnote_ref-12-text\" id=\"footnote_ref-12-foot\" data-target=\"self\"><sub style=\"bottom:1px\">12. <\/sub><\/a>Isabel Atzl et Lucia Artner, \u00ab Material Care Studies \u00bb,<em> European Journal for Nursing History and Ethics<\/em>, 28 f\u00e9vrier 2019, vol. 1, no 1. <a href=\"http:\/\/www.enhe.eu\/archive\/2019\/4852\" target=\"_blank\" rel=\"noopener noreferrer nofollow\" data-target=\"blank\">www.enhe.eu\/archive\/2019\/4852<\/a>. Consulted 14 December 2020.<\/p>\n\n<p style=\"font-size:12px;padding-top: 8px\"><a href=\"#footnote_ref-13-text\" id=\"footnote_ref-13-foot\" data-target=\"self\"><sub style=\"bottom:1px\">13. <\/sub><\/a>Bronwyn Labrum, \u00ab \u2018Always Distinguishable from Outsiders\u2019: Materialising Cultures of Clothing from Psychiatric Institutions \u00bb, in <em>Exhibiting Madness in Museums<\/em>, Routledge, 2012, p. 75\u201393.<\/p>\n\n<p style=\"font-size:12px;padding-top: 8px\"><a href=\"#footnote_ref-14-text\" id=\"footnote_ref-14-foot\" data-target=\"self\"><sub style=\"bottom:1px\">14. <\/sub><\/a>Christina Bates, <em>A Cultural History of the Nurse\u2019s Uniform<\/em>, Gatineau, Canadian Museum of Civilization Corporation, 2012.<\/p>\n\n<div class=\"py-48 first:pt-0 last:pb-0 wp-block-unilux-blocks-people-list\">\n    \n<h3 class=\"has-text-align-left wp-block-unilux-blocks-heading\"    >\nAuthor(s)<\/h3>\n<ul class=\"flex flex-wrap -mx-16 wp-block-unilux-blocks-people-item-wrapper\">\n    <li class=\"w-full md:w-1\/2 p-16 wp-block-unilux-blocks-people-item-automated\"><div class=\"ulux-card card-people bg-theme\"><div class=\"list-people bg-theme\">\n    <div class=\"list-people__container\">\n        <div class=\"list-people__visual\">\n            <figure class=\"wp-block-dev4-reusable-blocks-image\">\n                <!-- Template Image Component: default -->\n<img decoding=\"async\" class=\"w-full\" width=\"\" height=\"\" rel=\"\" alt=\"Prof Beno\u00eet MAJERUS\" src=\"https:\/\/www.uni.lu\/en\/person-image\/NTAwMDIyNjhfX0Jlbm_DrnQgTUFKRVJVUw==\" srcset=\"https:\/\/www.uni.lu\/en\/person-image\/NTAwMDIyNjhfX0Jlbm_DrnQgTUFKRVJVUw==--thumbnail 150w,https:\/\/www.uni.lu\/en\/person-image\/NTAwMDIyNjhfX0Jlbm_DrnQgTUFKRVJVUw==--medium 300w,https:\/\/www.uni.lu\/en\/person-image\/NTAwMDIyNjhfX0Jlbm_DrnQgTUFKRVJVUw==--medium_large 768w,https:\/\/www.uni.lu\/en\/person-image\/NTAwMDIyNjhfX0Jlbm_DrnQgTUFKRVJVUw==--large 1024w,https:\/\/www.uni.lu\/en\/person-image\/NTAwMDIyNjhfX0Jlbm_DrnQgTUFKRVJVUw==--1536x1536 1536w,https:\/\/www.uni.lu\/en\/person-image\/NTAwMDIyNjhfX0Jlbm_DrnQgTUFKRVJVUw==--2048x2048 2048w\" loading=\"lazy\" \/><!-- end Image Component -->\n            <\/figure>\n        <\/div>\n        <div class=\"list-people__body\">\n            <h3 class=\"list-people__title\">Prof Beno\u00eet MAJERUS<\/h3>\n            <p class=\"list-people__description\">Full professor\/Chief scientist 1 in European history, Social history, History from below 20th century<\/p>\n            <div class=\"wp-block-unilux-blocks-simple-cta wp-block-unilux-blocks-people-item-automated\">\n    <a\n        href=\"https:\/\/www.uni.lu\/c2dh-en\/people\/benoit-majerus\/\"\n        title=\"Prof Beno\u00eet MAJERUS\"\n        class=\"link-text link-text--icon list-people__link link-absolute\"\n        target=\"\"\n    >\n        <span class=\"link-text__body\">\n            <span class=\"link-text__name\">Learn more<\/span>\n        <\/span>\n        <svg aria-hidden=\"true\" focusable=\"false\" class=\"icon icon-outline icon--arrow-right \"><use xlink:href=\"https:\/\/www.uni.lu\/wp-content\/themes\/unilux-theme\/assets\/images\/icons\/icons-outline.svg#icon--arrow-right\"><\/use><\/svg>    <\/a>\n<\/div>\n        <\/div>\n    <\/div>\n<\/div>\n<\/div><\/li><\/ul>\n\n<\/div>\n\n\n\n<\/div><\/section>\n\n","protected":false},"excerpt":{"rendered":"<p>&#039;Yes we care&#039;, a transversal research project which is part of the COST Action &#039;Who cares in Europe?&#039;<\/p>\n","protected":false},"author":252,"featured_media":7355,"template":"","format":"standard","meta":{"featured_image_focal_point":[],"show_featured_caption":false,"ulux_newsletter_groups":"","uluxPostTitle":"","uluxPrePostTitle":"","_trash_the_other_posts":false,"_price":"","_stock":"","_tribe_ticket_header":"","_tribe_default_ticket_provider":"","_tribe_ticket_capacity":"0","_ticket_start_date":"","_ticket_end_date":"","_tribe_ticket_show_description":"","_tribe_ticket_show_not_going":false,"_tribe_ticket_use_global_stock":"","_tribe_ticket_global_stock_level":"","_global_stock_mode":"","_global_stock_cap":"","_tribe_rsvp_for_event":"","_tribe_ticket_going_count":"","_tribe_ticket_not_going_count":"","_tribe_tickets_list":"[]","_tribe_ticket_has_attendee_info_fields":false},"articles-category":[],"articles-topic":[396,410],"organisation":[221],"authorship":[252],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v22.3 (Yoast SEO v22.3) - 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